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Far north in Kenya’s arid semi-desert, in a place dotted with little rises of rock, and speckled with stray camels, is a river and a town called Lokichar. There is an airstrip there, and it was my first time to ever land on it.

The river had recently left the banks in heavy rains, and a couple of small tributaries now formed across the runway. Before landing I had to fly low over the surface in order to get a good look, not entirely sure how the small Cessna would do rolling over the uneven sand.

I made a swift pass close to the ground, eyeing the ruts and quickly figuring where I would touch down and come to a stop. The unfortunate result of my swoop and zoom, however, was the emptying out of a nearby schoolhouse as several hundred children ran to the airstrip to see my plane close up.

Successfully dodging both rivulets and children, the landing was smoother than expected, and my three passengers and I made a hasty retreat to a waiting truck that would take us across the river and toward the reason we were there.

Behind the wheel of the old truck, Sister Catherine, an unassuming Kenyan nun, wrestled with the gear shifter and thrust us into motion from a complete stand-still, into third gear and down the road.

Lokichar seemed like an orderly place, maybe due in part to the small Catholic presence there. We soon happened upon a new church under construction and then a complex of neat and whitewashed buildings, all fairly new, arranged purposefully, well kept, and out-of-place for Africa.

As we arrived at the compound gate, a boy appeared. He struggled to reach the latch while we waited awkwardly in the back of the truck. Sister Catherine didn’t get out to help. She just waited as the boy continued to struggle, his motions unnatural. I realized after a moment that he was crippled. A view of the compound revealed children all about – hobbling, wheeling, shuffling to the car park to greet their visitors. Every disability seemed different, unique. The smiles were all the same however. Bright, and beautiful.

Some of the children peered in the open door to the small office where we gathered. Catherine stood behind her spotless desk, proudly passing us a guest-book to sign. “The John Paul Home for crippled children,” she explained, “is named after the late Pope.” His picture set squarely on the wall behind her looking down upon us with kind approval. “We have forty-four children here currently.”

All forty-four were gathered in the main rehabilitation room. They sat on floor mats, a mass of giggles and crutches. They sat respectfully, watching curiously, unbelievably well-behaved for their ages. Each wore a blue tee-shirt with the John Paul motto wrinkled across the back, borne from the Apostle John – “that they may have life abundant.”

The doctors I had carried out in the airplane set up to examine the children, one by one. Each of the kids waited for his or her name to be called, and then hearing it, clambered to his feet (or foot) and took a seat opposite one of the doctors. Our one-day trip to Lokichar was a short visit, simply for follow-up examinations, and to prescribe the next treatment or surgery for each child. At some later date, many of them would be sent to the mission hospital in Kijabe for the actual surgeries.

I basically helped with filling out the paperwork, misspelling every manner of medical term, as the doctors examined and then recorded progress. I watched them attend to the kids with tenderness, and confidence – possessing both the skill and the heart to really make a difference for these kids. I found myself fleetingly envious. To fix a broken child must be one of the most rewarding things you can do on this planet. I could merely wish them whole.

As the children filed through our little examination room, I looked upon children who were very much like my own, but who had in one way or another, broken bodies. Vitamin deficiencies, I learned, could curve the legs of developing toddlers. Heredity could leave one leg six inches shorter than the other, or form a club foot. A burn could curl up a hand into a useless contortion of fingers. And a virus could crumple up a child like a discarded ball of paper and leave you wondering why God quit doing miracles in this world.

I had seen Polio before, but I had never touched it. The injuries were shocking to me. Almost as much as the gracious little souls who bore them. These kids formed a marvelous little community – of shared pain and struggle through the things that are ordinary to any whole human being. But also a community that could find immense pleasure in the ordinary things – the things whole people take in stride and seldom savor. Swinging at the playground. Greeting a visitor. Singing a song. Meeting a pilot.

I had pulled the gold stripes off my shoulders before we arrived at the compound. They often attract too much attention when I don’t particularly need to. (Pilots are celebrities out here, for some odd reason.) I normally try to keep a low profile, hoping not to distract from the ministry on the ground where I’m at. The kids here at the John Paul Home were on to me however, and they cornered me after lunch to get my story.

So I reached deep down into the cargo pocket of my khakis and produced a set of tattered Captain’s bars. I buttoned them in place upon my shoulders and watched the eyes of the children light up, their imaginations soar. Two boys, both amputees, leaned in closer on their crutches, gazing at me as if I wasn’t the same person who was just standing there a moment ago.

I began to tell about my work as a pilot and what it is like to fly around – how exciting it is to climb above the clouds, and to come down and land again. I motioned with my hands, gripping an imaginary control yoke in mid air. I maneuvered the plane through the phases of flight, made a picture perfect landing, and had a captive audience before it was all through.

Some of the boys asked questions about what I studied in order to qualify as a pilot, how long it would take to learn – questions about the process of becoming. It took me awhile to realize, while answering each question academically, that these boys were imagining themselves there. They were imaging themselves here. In my shoes. In my gold bars.

Initially, I didn’t see the soaring hearts because I couldn’t see beyond the broken bodies. Truth is, these children were more whole than most who could look in a mirror and count four perfect limbs. Courage in their spirits, love in their souls, Jesus in their hearts, and the ability to dream impossible things – these count more.

I could see why these doctors were here. It is truly an awesome calling to be the healer of crippled children. In helping restore physical functionality to these special kids, they are adding goodness to greatness. And sister Catherine – she must be some kind of unrecognized saint, laboring patiently, and so humbly. The marvelous hearts of these children who impressed me so much in just a single day, must be largely her doing. Unlike the others, I didn’t have much to give the children, except for a few short stories of flying adventure, and the apparent thrill of meeting a pilot up close.

My feelings of inadequacy must be the reason that, shortly after taking off that afternoon, a devious smirk came across my face as I leveled off low to the earth, turned directly toward the John Paul Home for crippled children, and pushed the throttle wide open. My little Cessna rocketed toward the compound. The roar caught the children in the courtyard by surprise. For one second overhead, as the late Pope’s picture rattled on the wall, I rolled the gleaming wings left and right in a rowdy wave – my salute to the soaring spirits of a bunch of really great kids.

All I saw, for that fleeting moment, was a courtyard of hands raised skyward, waving joyously into the rumble of my furious fly-by. Even from fifty feet at a hundred and fifty miles an hour, I could see their smiles. Bright, and beautiful.

Lost and Found in Sudan

Lost and Found in Sudan

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Panther Bior tugged at my elbow. “How many more miles?” he asked. I looked at the GPS, turned back toward him and shouted above the roar of the airplane engine, “Fifteen.” “Fifteen,” he repeated and paused thoughtfully, “that is good.” He looked down out the passenger window, transfixed on the barren, tortured terrain of Southern Sudan, and recognized it. Driven from this place as a child some twenty years ago, he never thought he would lay eyes on it again. But Panther’s story in interlaced in the bigger picture of a sovereign God. He is somewhat like the Biblical Joseph, lost and left for dead, yet one who God did not forget. And like Joseph, he would have a day of revelation, when it would all come around full circle and there would be tears, and God’s hand would be seen and understood. As the airplane descended, and his home finally came into view, he hoped today would be that day.

Home is a concept difficult for Panther to frame. He is one of Sudan’s “Lost Boys” – children separated from their parents or orphaned in the onslaught of Sudan’s civil war. These children fled their villages in small groups and eventually converged into an exodus of thousands. They ran for more than a decade, grew up in the bush as refugees, and were witness and victim to every kind of horror imaginable. Their story is both remarkable and terrifying. It has been publicized in books and articles through the years, and recently documented in a feature film by National Geographic entitled “God Grew Tired of Us.” The title seems fitting to describe these boys who became men without a home or family, without a country, and sometimes without a prayer.

A few hundred survivors eventually ended up in a refugee camp in Kenya’s northern wasteland, and from there, all over the world. Scores of them came to America, on invitation, to begin new lives. In some of the destination cities churches stepped in to “adopt” the boys, becoming a refuge in the purest sense of the word – taking in refugees – and in the act becoming unwitting ambassadors to the Sudan. After a decade of guiding the boys through the strange landscape of America, the roles would be reversed.

Settling in New York, Panther’s life had taken a turn toward the surreal. But he kept in close contact with some of his fellow “Lost Boys” and together they fostered a vision to go back to Sudan – to bless their people as they had been blessed. In the wake of this boyish, and contagious dream were a mixed assortment of Americans whose eyes had been opened to a world beyond the one they knew, and who were driven to follow these boys home, however reluctantly, by their restless hearts.

And so, as I steered the Caravan toward the coordinates handed to me on a scrap of paper, Panther wasn’t the only one peering out through the haze. Four middle aged men, engineers and builders from North America, strained to see. The nearest usable airstrip to Panther’s home sits at an abandoned outpost on the waterless Jongeli canal – a massive, unfinished project to bypass a length of the Nile river lost in the Sudd, one of the world’s largest swamps. The town and the impressive fleet of rusting, heavy equipment scattered throughout it are a telling picture of Sudan’s stunted growth. During the war, both national development and individual lives stopped moving forward, and in fact, began to move backward. Ironically, these “Lost Boys” were returning to a Sudan that, in some ways, predated their departure. We landed on a dusty strip set between a thatch village and a thousand grazing cattle. The men stepped from the plane and Panther, dressed in a new suit, melted into the waiting crowd.

I caught glimpses of him every few moments, bobbing in and out of a sea of excited people. His expression was sometimes joyous, sometimes pensive. But the instants of recognition or disbelief over the faces of his fellow Sudanese were the moments when I saw a man like Joseph. Panther, like Jacob’s favored son, was found, and he had a story to tell of God’s goodness and divine intervention – and a captive audience to hear it.

Panther Bior fled his home village when he was seven-years-old, naked, and afraid. He returned twenty years later in a modern airplane, a man with a miraculous story. The tale is wrought with danger and amazing good fortune. It carries legends of the big city and a new world in America. But it is also a story of a God who did not abandon him in his darkest days. Of all the elements in Panthers story, it is the grace of God he talks about most. For the myriad of people caught up in his remarkable life, from the First Presbyterian Church of Skaneateles, NY to the reunited family in southern Sudan, it will likely be an enduring theme.

He will undoubtedly tell his story many times over. The American missionaries along side him will build the new medical clinic they came to raise. And they will do what they can to encourage the church in that remote village. But as I watched Panther from my place crouched down at the rear cargo door, I believed that his greatest testimony would come from simply being there again. What men and wars and the harsh and heartless land of Sudan meant for evil, God meant for good.

by Mike Delorenzo